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The same thought may be intended by "the angel of His presence" ( Isaiah 63:9 ) an expression which also occurs in the pseudo-epigraphical "Testaments of the Twelve Patriarchs".But these glimpses of life beyond the veil are only occasional.It was an angel who found Agar in the wilderness ( Genesis 16 ); angels drew Lot out of Sodom; an angel announces to Gideon that he is to save his people; an angel foretells the birth of Samson ( Judges 13 ), and the angel Gabriel instructs Daniel ( Daniel ), though he is not called an angel in either of these passages, but "the man Gabriel" ().

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How large a part the ministry of angels played, not merely in Hebrew theology, but in the religious ideas of other nations as well, appears from the expression "like to an angel of God ".

It is three times used of David ( 2 Samuel , 20 ; ) and once by Achis of Geth ( 1 Samuel 29:9 ).

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The angels of the Bible generally appear in the role of God's messengers to mankind.

They are His instruments by whom He communicates His will to men, and in Jacob's vision they are depicted as ascending and descending the ladder which stretches from earth to heaven while the Eternal Father gazes upon the wanderer below.

In a few passages the Latin version is misleading, the word angelus being used where nuntius would have better expressed the meaning, e.g. It is with the spirit-messenger alone that we are here concerned. He commanded and they were created" ( Psalm 148:2, 5 ; Colossians -17 ).

We have to discuss The angels are represented throughout the Bible as a body of spiritual beings intermediate between God and men : "You have made him (man) a little less than the angels" ( Psalm 8:6 ). That the angels were created was laid down in the Fourth Lateran Council (1215).

Throughout the Bible we find it repeatedly implied that each individual soul has its tutelary angel.

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