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So how can Frankl’s important insights find useful application for persons with developmental disabilities and for their caregivers?

To address this challenge, we can consider Jean Vanier’s lifetime experiences in caring for persons with developmental disabilities, particularly his reflections as recorded in his 1998 Massey Lectures “Becoming Human” [2].

There seems little doubt that Frankl would agree with Vanier’s admonition to caregivers: “It is not a question of performing good deeds for those who are excluded but of being open and vulnerable to them in order to receive the life that they can offer; it is to become their friends.

Since Frankl’s professional work was not focused on persons with developmental disabilities, observations made by Jean Vanier, the Canadian who founded the L’Arche movement will serve to supplement Frankl’s important contributions.

For Frankl, a life with meaning involves forgetting one’s self, be it through a cause higher than one’s self, or loving a person other than one’s self; he calls this “self transcendence” (p 138).

Results: Challenges such as long wait lists, lack of meaningful engagement and access to adult services and unmet health care needs continue to persist in current integrated communities.

Conclusions: This paper suggests intentional communities have the potential for creation of lives with meaning for adult individuals with developmental disabilities and for their caregivers.

As will be seen the “intentional community” approach has received little attention in Ontario to date.

Ontario’s social inclusion act assigns major responsibilities to the province’s Ministry of Community and Social Services, an arrangement prevalent across Canadian provinces even if other levels of government and other provincial ministries have important roles in providing care [4].Visit for more related articles at Journal of Mental Disorders and Treatment Background: Contemporary social policy fosters social inclusion of persons with developmental disabilities.Methods: This paper advocates for the “intentional community” approach based on an evaluation of Botton Village, a UK intentional community, in addressing challenges being encountered in Ontario in implementing social inclusion.In the next section contemporary approaches to social inclusion are outlined, including consideration of how these approaches have yet to fully acknowledge opportunities to create lives with meaning for those involved.Contemporary approaches to social inclusion This section examines contemporary approaches to social inclusion utilizing information available on experiences in Ontario where social inclusion legislation was introduced in 2008 [3] and where three remaining traditional institutions were closed in March 2009.In addition to doing creative work or caring deeply for another person, Frankl also addresses contending with “a fate that can’t be changed”, no doubt linked to his personal experiences in a concentration camp during World War II: “Facing a fate we cannot change, we are called upon to make the best of it by rising above ourselves, in a word by changing ourselves.

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